Is the Dao De Jing the same as the Bible?
The Dao De Jing is a very important sacred Daoist text, however it is not the only Daoist sacred text. If Daoism has a “Bible”, I think it is the Daozang, the Daoist Canon. The Daoist Canon is not one book.
Is the casemate wall part of David’s Palace?
Perhaps this casemate wall, I speculated, was part of David’s palace. Jerusalem lies at the heart of Biblical archaeology. In the free eBook Jerusalem Archaeology: Exposing the Biblical City, learn about the latest finds in the Biblical world’s most vibrant city.
Who was the king who had a palace?
There can be little doubt that King David had a palace. The Bible tells us that Hiram of Tyre (who would later help King Solomon build the Temple) constructed the palace for David: “King Hiram of Tyre sent envoys to David, with cedar logs, carpenters and stonemasons; and they built a palace for David” (2 Samuel 5:11).
What was the first version of the Daoist Bible?
Compilations of Daoist texts existed as early as the Zhou Dynasty. One important early version of the Daoist Canon was printed by the Daoist emperors of the Song Dynasty (960-1279). Most of its 5,000 volumes were destroyed when China was invaded by the Mongolians who founded the Yuan Dynasty.
The Dao De Jing is a very important sacred Daoist text, however it is not the only Daoist sacred text. If Daoism has a “Bible”, I think it is the Daozang, the Daoist Canon. The Daoist Canon is not one book.
Where did King David’s wife Abigail return to?
After placating David with sweet words and stores of food, Abigail returned to her home with Nabal. There she found her boorish husband enjoying a feast fit for a king, utterly clueless to the danger he was in from David’s wrath (1 Samuel 25:36-38).
Who was the founder of the Daoist religion?
When another important religious movement began in China’s far west about the same time as the group in the northeast arose, in the second half of the 2nd century ce, the same title was given to its founder, Zhang Daoling.
What did the Zhuangzi tell the Court of Qin?
A series of such wonder workers from the eastern seaboard visited the courts of the Qin and early Han. They told of islands in the ocean, peopled by immortal beings—which the Zhuangzi had described—and so convincing were their accounts that sizable expeditions were fitted out and sent in search of them.
